A Need for Respect

I note a report about violence against Toronto Transit Commission (TTC) drivers.  This was in the Toronto Star, but it’s not the first I’ve read or heard about this problem. There is a sign at the front of TTC buses that says at least one TTC worker is assaulted daily somewhere in the city. The notice further points out, quite rightly, that this is one too many, and those who commit such violence will be held accountable for the crime that this is, with fine, imprisonment or both, and, in all cases, a criminal record.

There seem to be people on whom it is all too convenent to take out frustations. There is a level of anger that is seen also in road rage, rudeness, and general impatience with others. This is all very wearing for everyone. On the other hand, it is really very easy and simple to practise what another “r” word (other than rudeness) represents: Respect. “Show proper respect to everyone” (1 Peter 2:17).

Boston Bomb Victims’ Hidden Injury – Hearing Loss – NYTimes.com

http://www.nytimes.com/2013/04/25/us/boston-bomb-victims-hidden-injury-hearing-loss.html?smid=tw-share&_r=0

And to think this hidden injury is multiplied the world over, where bombs go off on a daily basis. I, for one, would not have thought of this without something happening closer to home, to people more like “us,” whatever that means.

Recognizing the Reality

Thoughts out of my message yesterday (April 14) at St. Andrew’s, Ajax. Audio of the message will be available at www.standrewsajax.ca.

Since there is a power that seems to try to destroy our happiness when we most have it, I decided to address the reality of evil in the wake of Easter celebration. As evidence and example of the reality of evil, I referenced the sickeningly disturbing recurrence of girls being gang-raped, subjected to further humiliation through cyber-bullying, resulting in their suicide. As I make these notes, there has been news of bombs at the finish of the Boston Marathon. We do not just have social “ills” and global “issues.” We face evil.

Arguably, the book of the Bible that most obviously (or at least most grapnically) deals with evil is the Revelation, or Apocalypse, to John. The context of the book is the brutal persecution of early Christians at the hands of the Roman Empire. As with what they faced, symbolized (chapter 13) by the beast from the sea and the beast crom the land, with the authority of the “dragon” behind them, there are forces coming together todsy, as in every age, to try to deceive us and rob us of union and peace with God. The deception today plays especially on our insecurity, and tries to convince us that we are not smart enough, pretty enough, good eough, or even worth while persons, without what the powers of influence have to offer, having instilled the “need.” It is curious today that as “brand” (think of cattle) names have come to be considered critical (who instilled this?) to our credibility, attractiveness, and success, so a “mark” was required in the vision of John for people to engage in commerce and get on in the world.

But as chapter 20 conveys, when we are joined to Christ, Satan is bound and unable to deceive us (the completeness of the 1, 000 year symbol), even while Satan is still loose in the world and wreaks havoc until all is fulfilled (the significsnce of the “little while” time period symbol). Whatever the language in chapter 20 may convey about future events, it always has this basic meaning for us, whatever the times.

Evil is real. That was underscored again today in Boston, as it is underscored every day somewhere. It has power to destroy and cause misery in this world, and we must spare no effort to limit its power and effects. But we will never destroy evil itself. We must place our trust for that in one who has already demonstrated his power over it. “Who is it that conquers the world but the one who believes that Jesus is the Son of God” (1 John 5:5 nrsv).