community – James Robert Kitson

Mitigating Chaos

It’s easy enough to do. It is easy enough to fault powers-that-be for not being powers- that-do when it comes to being prepared for foreseeable trouble and acting on it. Not to excuse anything, but it is also true that the powers-that-be exhibit human geared-for-failure traits that we share. Or I know that I share.

There is the present. In the present there is this reality, global pandemic, that for decades, decades, has been predicted clearly, plainly, and loudly by highly competent and credible people. Will we humans learn from this? There will, after all, be another one.

There are other threats, so it is said. They can all be prepared for, or at least mitigated in their impact. The chance of an inadvertent nuclear exchange can be lessened if the people who can do so would pull back even a bit from their readiness for intentional insanity. Or so I hear (via Economist podcast). Some put at 50/50 in this decade the chance of solar activity that would down satellites, and fry world-wide communications and power, maybe for years. Maybe forever. Even with that, it is said, there are things that can be done to lessen the impact (though it will still be horrible).

There is, however, little will to do anything about “low probability, high impact” events, even when the probability isn’t really low, and even when the cost of doing something now is relatively cheap.

There is this human thing, isn’t there. We will ignore or deny facts until the last possible instant, and maybe not then. Instead, deny, blame, make excuses. And everyone around the denial goes down with the denier.

That podcast I referenced made mention of three simple steps we can encourage (which really might mean instilling some courage) our leaders to do to help be prepared for disaster. First scan for present and potential danger. Second, develop a plan. Third (it has to be said), have the will to enact the plan.

Those, it seems to me, are good steps for all of us when it comes to work, the organizations we are part of, family and personal matters. Scan and plan. I say this as one who knows too well the impact of my own failures in such things.

We can lift one another in such realities as, or before, they arise, with a “You can do this” kind of genuine en-couragement.

Nearby Unexplored Universe

There is exciting news for those who like to explore–vicariously at least–parts previously unknown to them. Apparently the big bang theory has been reinforced with a new discovery that is said to give a new window on the beginning of the universe. If you would like a view of something remarkable a little cliser to your space-time locationm there is now available a Street View opportunity to raft the Colorado River through the Grand Canyon.

But if we believe this–“Be devoted to one another in love. Honour one another above yourselves” (Rom. 12:10 NIV)–then there is a universe to be explored that is very close indeed. It is by trying to see the universe around you through the eyes of someone nearby. It is an important and revealing adventure. We just have to ask ourselves honestly if we really want to see things through someone else’s eyes. But it could be a great personal breakthrough.

Surrounding Voices

I like public transit. Really. Sure, there’s something about getting in a car and going where you want when you want. But, in addition to environmental concerns, there is something I really like about public transit.

I thought of this once again while having coffee on the upper level of a McDonald’s at Queen and Spadina in Toronto, looking out at the corner (phone photo above), with streetcar after streetcar going through the intersection. In a car you are insulated from the world (yes I know, that can be the appeal). In public transit, you notice more around you, or at least have the opportunity to do so.

It’s not always pleasant, but it does help connect you to some degree with the lives and condition of some part of humanity you might not otherwise encounter. And that’s a good thing, especially for those of us who presume to bring Good News to that humanity, and even more if we are prepared to acknowledge how much we have in common.

The Fear-Power Matrix

The first of three messages I’m calling Essentials of Community on Sunday May 5 considered peace to be the first essential. That’s peace as the opposite of fear. While, thankfully, we do not have the big obvious reasons to have a culture of fear, not, say as we would if we were living in Syria, fear seems to be the seething undercurrent of much of our life. It’s beneath the anger that seems to spew forth at the slightest provocation. Fear creates distrust; it is behind self destructive behaviours. it ruins relationships, diminishes community.

Fear has a cousin, or maybe more like a sibling: power. Fear and power feed off one another. I call it the fear-power matrix. You do not have to be a paranoid conspiracy theorist to recognize that there are those whose power depends on, feeds on, and promotes a culture of fear. The human’s first sin, we read in Genesis 3, was for a power grab, and fear immediately was born. Hiding from God ensued. God asked, “Where are you?” (Genesis 3:9).

The last part of John 14 pictures a God who wants to reside with and in us, displacing these trespassers in our lives, fear and power. They do not belong. We accept them as given parts of reality, but it is not what God intends for us, at least that’s what I get from this. Jesus said if we follow his word, he and the Father will dwell with us. If we pattern our lives after Jesus’ self-giving service and obedience to his will, we will experience a new resident in our lives. In answer to the question of John 14:22, Jesus says that instead of some earth-shaking public spectacle, he will continue to work through a community of people to share this new possibility in and to the larger community. And at the heart of it all will be a peace, such as the world cannot give, a peace that accompanies the gift of the Spirit, the “counselor” or “helper” or “advocate” (as paraclete is variously translated) whom we will find alongside us. We find God, then, within and beside us. The world cannot give this peace. The world can only express peace as a wish on a Christmas card, or by imposing order aimed at controlling external factors associated with fear, without touching – and perhaps increasing – the fear we find within anyway, because of our basic insecurity, which Christ offers to shatter.