Category: Community

A Need for Respect

I note a report about violence against Toronto Transit Commission (TTC) drivers.  This was in the Toronto Star, but it’s not the first I’ve read or heard about this problem. There is a sign at the front of TTC buses that says at least one TTC worker is assaulted daily somewhere in the city. The notice further points out, quite rightly, that this is one too many, and those who commit such violence will be held accountable for the crime that this is, with fine, imprisonment or both, and, in all cases, a criminal record.

There seem to be people on whom it is all too convenent to take out frustations. There is a level of anger that is seen also in road rage, rudeness, and general impatience with others. This is all very wearing for everyone. On the other hand, it is really very easy and simple to practise what another “r” word (other than rudeness) represents: Respect. “Show proper respect to everyone” (1 Peter 2:17).

Taste of the Danforth 2014

tasteofdanforth002

It’s late Sunday afternoon and I’m taking in the tail end of the Taste of the Danforth, an annual weekend street festival in Toronto, with an emphasis on Greek food. There’s other stuff too, exhibits from Toronto pro sports teams, feats to try, even rock climbing in the middle of the street (centre of above photo). I just take it in. We do this enough now it doesn’t seem particularly novel to be wandering down an otherwise busy main city artery. But it does occur to me that there are many streets closed down for much less happy reasons–in Aleppo, in Gaza, or Baghdad. So I don’t really have to do anything. It’s just nice to be able to do it.

Civic Holiday

This first Monday in August is a holiday across Canada. It has different names in different provinces and territories, reflecting something of that region’s history and character, but it tends to be known, generically, as Civic Holiday, at least here in Ontario.
This time also marks the 100th anniversary of the First World War. Before there was another world war it was known simply as The Great War, and also “the war to end all wars.”

It didn’t end all wars, but instead of “great” or “world” war (although any war is “great” in its magnitude for those affected) there seem to be multiple conflicts that are sectarian in nature. Meanwhile, here in my area, there are multiple cultures representing those regions of the world where such strife and its accompanying devastation is going on, and on, and on.

A regional holiday, therefore, takes on international significance, coming as it does marking the start of “The Great War,” and drawing together people of different backgrounds for concerts and street festivals. May we show the way to something better.

Who’s Calling the Shots?

There is a common and disturbing dynamic that permeates various areas and levels of our organizational life. Even in the church. Let’s face it. It happens–not in all settings but it certainly happens–that the life of a faith community can be guided more by political “reality” than the way we outwardly agree it should be run, usually with an agreed upon system of governance, based on Biblical principles and authority. Too often it boils down to things being done according to the predilictions of some power broker or brokers, and people fall into line, often unconsciously. The principled leader ends up frustrated, and often demonized as defensive, unresponsive, and/or simply incompetent.

The point here is that so pervasive in society is the power talks and might is right mindset that not even the church is immune from being run this way. And it’s too easy, and inexcusable, to just throw up our hands and say, well that’s just the reality. That’s the problem (see above re the church). Part of this mindset by those who most practise it is an end-justifies-the-means mentality. If you are convinced you know what’s best for everyone, any means is justified, even deemed right.

My current reflection on this is prompted by the news that Canadian government agencies have been requesting, successfully, roughtly a thousand requests per day from telecoms for information on Canadians. This is justified under the umbrella of “national security.” Really? For that many requests? And is really just the government itself behind this. Or are there powerful forces in our world that see themselves as the rightful rulers (just like the power person in the church), and therefore see any action or tactic as justified.

Is government just a willing player in this dynamic?

Who is really calling the shots?

Attentiveness

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Out for a walk, I noticed this lineup of vehicles (from the other direction as well, out of view) to get fuel. I surmise that there has been word that the price of gas is going up at midnight. So good for these people for being alert to this and filling up now. Smart.

But then I’m thinking, it is easy enough to be alert to changes that will affect me. How alert and attentive am I to conditions and changes that affect others? Do I act as quickly and decisively to come to the aid and support of people for whom some change brings a difference to their lives? Am I even attentive to those changes?

Photo: at Kingston Road and Harwood Road, Ajax, Ontario, evening of September 5, 2013

 

Authentic When and Though it Hurts

The Spanish prime minister is being criticized heavily for what is called a “cut and paste” response to the horrible train tragedy in the north of his country. He is not alone in this kind of thing. Either through awkwardness and fear of saying the ‘wrong’ thing, or just outright aloofness and insensitivity, there are those of us who seem to have a catalog of prepared platitudes and facial expressions for any occasion. This kind of approach might work in business, legal dealings and backroom politics, but I have even known and experienced it to be used in church circles. We certainly need to be more authentically human, which is to say Christ-like, with one another than that.

Epidemic of Blame

If we’re honest we would probably all have to admit we’ve indulged in the blame game at some time, but the public display of it in high places has become epidemic. When was the last time you heard a public figure accept personal responsibility for something gone wrong, or a misjudgment, or just plain wrongdoing, without his or back being against the wall?

There is a better way. There is a healthier environment for us to share. There is a character of life, a reign of influence, the character of which is described in a few sayings at the beginning Matthew 5. They are called the Beatitudes, but the handle may be unfortunate if it evokes Hallmark images of fluffy clouds and flower petals. It really describes a gutsy way of thinking, feeling, and living. But how can being “poor in spirit” be good? It is if I accept that there is Another who is all good and offers to share his power with me. I am blessed or happy if I “mourn” over the state of things around me, and thereby show some genuine concern outside myself. “Meekness” is not weakness but humility that makes room for the other. If I hunger and thirst for righteousness I want what genuinely is right, and now just, or I might think, for me. Mercy, purity of heart, peacemaking, blessing those who are against me: There is no room for blame here, no excuses. A better. I know I need to embrace this daily. And I suspect I am not alone.

 

Space Sharing

In a report on Cmdr Chris Hadfield’s first appearance since returning to earth, the astronaut is reported to have said that his experiences were “too good” to keep to himself. As a result, we were all blessed by his sharing on social media. ‘”There is beautiful imagery, there’s poetry in what is happening, there is purpose in what is happening,” he said. “There is beauty to it, there is hope in it and it’s an international thing.”

We  have heard much about this. What we do not hear so much is that he managed to do this sharing while not being diverted from his essential work, with which, he says, he was “very busy.” I find this to be an important challenge to our own sense of busy-ness, being caught up our own responsibilities and concerns, and not sharing, or maybe even noticing, what is of beauty in our own daily “space.” We need to notice and share what is of beauty and purpose, not just through social media, but in our daily conversations, and in thanksgiving back to the author of beauty and purpose. You don’t have to be a famous astronaut to make a difference in the day of others. And we are blessed ourselves in the process.

The Fear-Power Matrix

The first of three messages I’m calling Essentials of Community on Sunday May 5 considered peace to be the first essential. That’s peace as the opposite of fear. While, thankfully, we do not have the big obvious reasons to have a culture of fear, not, say as we would if we were living in Syria, fear seems to be the seething undercurrent of much of our life. It’s beneath the anger that seems to spew forth at the slightest provocation. Fear creates distrust; it is behind self destructive behaviours. it ruins relationships, diminishes community.

Fear has a cousin, or maybe more like a sibling: power. Fear and power feed off one another. I call it the fear-power matrix. You do not have to be a paranoid conspiracy theorist to recognize that there are those whose power depends on, feeds on, and promotes a culture of fear. The human’s first sin, we read in Genesis 3, was for a power grab, and fear immediately was born. Hiding from God ensued. God asked, “Where are you?” (Genesis 3:9).

The last part of John 14 pictures a God who wants to reside with and in us, displacing these trespassers in our lives, fear and power. They do not belong. We accept them as given parts of reality, but it is not what God intends for us, at least that’s what I get from this. Jesus said if we follow his word, he and the Father will dwell with us. If we pattern our lives after Jesus’ self-giving service and obedience to his will, we will experience a new resident in our lives. In answer to the question of John 14:22, Jesus says that instead of some earth-shaking public spectacle, he will continue to work through a community of people to share this new possibility in and to the larger community. And at the heart of it all will be a peace, such as the world cannot give, a peace that accompanies the gift of the Spirit, the “counselor” or “helper” or “advocate” (as paraclete is variously translated) whom we will find alongside us. We find God, then, within and beside us. The world cannot give this peace. The world can only express peace as a wish on a Christmas card, or by imposing order aimed at controlling external factors associated with fear, without touching – and perhaps increasing – the fear we find within anyway, because of our basic insecurity, which Christ offers to shatter.

Boston Bomb Victims’ Hidden Injury – Hearing Loss – NYTimes.com

http://www.nytimes.com/2013/04/25/us/boston-bomb-victims-hidden-injury-hearing-loss.html?smid=tw-share&_r=0

And to think this hidden injury is multiplied the world over, where bombs go off on a daily basis. I, for one, would not have thought of this without something happening closer to home, to people more like “us,” whatever that means.