Movie Theatre as Prism

Apparently Cineplex is looking to reopen as early as July of this year, if, when, and where it may be allowed to do so. Seems they plan to march on after an apparently failed takeover deal, and have measures planned to make visiting their venues safe, including reserved seating.

I don’t suppose there is anything they will do to prevent there being some person a couple of rows ahead who insists on looking at their phone throughout the movie.

Anyway, there is the simple escapism of it, and if you care for films at all there are some you just need to see on the big screen along with the big sound. Sometimes there is even artistic merit, with something to be gained for the mind and heart.

There is always the chance this mode of expression — even seeing the same content as we would experience on a home theatre system — will awaken us to some human connection, insight or beauty we would not otherwise have apprehended. One might look forward to a return of live theater for the same reasons.

If and when it can be done safely, I just might visit a movie theatre again. Truth is always seeking ways to be revealed. 

A Gift to One Another

There is a movement afoot to rename a well-known Toronto street, Dundas, because this particular Mr. Dundas is known to have worked, back in England, to obstruct the abolishment of slavery. It is one of a multitude of instances we are all seeing of the re-assessing of the appropriateness of names attached to streets, monuments, various buildings and places. Good.

We might also take an evaluating look at the practice of naming things after people in the first place. There is, of course, the potential that the person being honoured in this way might turn out not to be quite as honourable as thought, even as another time might judge one to be honourable.  It may even suggest to some that this is how you live on. You become successful and you live on as a street or a shiny building.

Silly? Maybe to you and me, but I wouldn’t discount it. Especially when a long-standing pandemic in this world is a lack of self-worth over against a world of material obsession. Consider the first thing we think of when it is asked what a person’s worth is.

There are thoughtful people who sense that our being is tied to something much bigger than anything our memory could be tied to, that our consciousness is tied to a reality beyond ourselves. More specifically and personally, there are those who live in confidence of a promise that is  more reliable than anything we experience as reality: “I am with you always, to the very end of the age” (Matthew 28:20b).

Each of us has the power that is to be found in its relinquishing–relinquishing power, that is. We live instead by grace, accepting–in contrast to much of the spirit of the world being protested against–that we are a gift to one another, and we live in anticipation, by that grace, of a greater, more enduring community to come.

Yes There Is Hope

Parents and day care operators in Ontario are struggling with permission for day care centres to open again tomorrow (June 12) with all that it takes actually to be ready for that. Also, here in Ontario, the government  has announced plans for postsecondary schools to open in the summer for students, particularly this year’s grads, to complete their school year, schools having closed in March. 

Beyond the logistics involved in these developments, it strikes me there is a common concern between the near end of schooling and care before it even begins: How to have healthy, whole humans, equipped for a world that will very quickly–again and repeatedly–become unrecognizable?

The specific knowledge and skills carefully and thoroughly to be developed need bearing in the special vessel of our acknowledged interdependent humanity.

Signs of hope among some leaders of today: Mayors Keisha Lance Bottoms (Atlanta) and Muriel Bowser (District of Columbia), Prime Ministers Yacinda Ardern (New Zealand) and Mette Frederiksen (Denmark), Dr. Bonnie Henry, Provincial Health Officer for British Columbia, and (take note of the name for future reference) Chika Stacy Oriuwa, 2020 University of Toronto medical school valedictorian. Note that even to this white male retired pastor from an agrarian patriarchal religion, it is women who come to mind.

There is hope in such leadership, and for each of us. I (still) find it expressed: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2a).

Something New in the How of Things?

There are two very different kinds of alliances revealed in recent times. 

1. Alliance in Support of Power

My impression is that there is one set of alliances at work to support certain interests existing in small towns and the chalets of the ultra powerful. Their core value and raison d’etre: white supremacy. They work through political channels and the workings of familiar social media and unfamiliar (to most of us) dark net sites. And they have prominent hiding-in-plain-sight agents. 

The point: The function of one set of alliances is to promote survival strategies of an elite who believe in and work for a very narrow and ultimately oppressive idea of what it is to be a human being. 

2. Alliance in Support of Principle

There is another alliance we have seen at work–on the streets of the United States, around the world, in big cities and small rural towns. It is a disparate alliance working not for power interests, but for principle. That principle seems to have to do with the equality and dignity of all humanity. And, not to over generalize or principle-ize it, it is focused on the very specific, long-standing, and supported-by-the-powerful, systematic abuse of blacks. It is making headway.

Dare I hope that not only is this specific thing being effectively addressed, but that something new is happening in the how of things? Real change seems to be coming, and it is not through conventional politics and its power-wrangling found everywhere from cabinet rooms and legislatures to too many town and church councils.

It is necessary to remember, however, that the best-intentioned alliances consist of human beings. This is both a strength and a vulnerability. It is essential, therefore, that in this, as in everything, we support the best in one another.